I Want Kylo Ren to Lose!
Who was behind the mask in the end? No one (waitwhatyoudon'tlikethatOKthenhereyougoshe'saPalpatinelol) |
The urge toward
subversion, often through the infusion of “radical” politics, is a troublesome feature of today's genre fiction. One gets the
sense that every writer feels embarrassed to be in it, as if grown-ups
ought not to be writing space opera and fantasy. Everyone dreams of “elevating”
the material, and of showing intellectual superiority to wider fandom. In
short, everybody wants to be Alan Moore. But only Alan Moore is Alan Moore. Lesser
men’s efforts at subversion and deconstruction are never so masterful. This is
one of the (many) woes besetting the Star Wars sequel trilogy.
The obvious example is Rian Johnson’s TLJ, and the “Rey as
no-one” revelation in particular. A subversion of the famous “I am your father”
line, Johnson shows that you don’t need to be of great lineage to be a hero.
Many critics have praised this decision, calling it a “radical”
take on the franchise, a divergence from the old storylines which focused on
the heroics of noble individuals at the expense of a wider galaxy of normal
folk.
Is it though? For a start, in-universe force sensitivity must
still result from some random biological fluke – unless everyone in the galaxy is now able to learn the force (which
admittedly would be a glorious mess). So we still have the problem of a genetic
lottery, just without the added depth of family drama.
More seriously though, this motif elides the subtlety of
storytelling. All agree of course that each individual in the living world is
of equal worth, regardless of whatever storied lineage one might have. But while
protagonists are exceptional individuals in their own story universes, they are
(ideally) accessible to every
audience member. All find their own mundane struggles reflected in hero’s exceptional
adventure, and their family drama in the hero’s wrestling with his lineage. Removing
heritage from Rey merely drains her of already-lacking depth, only to answer a
specious critique and make the most banal of social observations.
After all, the idea that merit ought to be valued over
lineage is an argument Enlightenment thinkers and the rising bourgeoisie won
against European aristocrats centuries ago. A radicalism in the 19th
Century, it’s a banality in our modern age. If anything, the snaring of Luke in
his complicated heritage is more
disturbing and subversive to us moderns, who like to think ourselves free, autonomous
individuals unaffected by our ancestor’s deeds. Sure, it’s a story that’s been
told before. But they’ve all been told before – you might as well tell a good one.
With Rey thus hollowed-out, Adam Driver can steal the show. Kylo
has a lineage – in characters we know and care for, as well as conflicting
heritage of light and dark – for the actor to work with. Between Rey’s
flawlessness in TFA, and her deracination in TLJ, all Daisy Ridley has to deal
with by the start of the final episode is… being the protagonist.
However, most damaging to the new trilogy has been the
neutering of evil and the dark side of the force. In the original trilogy it is
a caution against things we all feel:
righteous anger; the craving for power to right genuine wrongs; the rush of
revenge. When Luke succumbs to anger, slashing at the Emperor and battering
Vader into submission, we want him
to. These villains deserve it. It’s
almost disappointing when Luke refuses, and shames us for our own bloodlust,
before finally triumphing through love.
In our trilogy, the dark side is merely a product of
entitlement. Privilege. Ben Solo turns because, as son of a general and war
hero, he feels entitled to the power owed to his maternal namesake. This is the
liberation politics idea of evil, which results from the privileged elite
enjoying, and jealously guarding, power over the marginalised. In other words,
evil people are evil because they’re evil. The line between good and evil runs
not through each human heart, but between classes and across picket lines. Perhaps
this more than anything drove Rian Johnson’s mischievous erasure of Rey’s
parentage, a fixation on rebuking inherited power. Far from elevating Star Wars,
this thoroughly Disney-fies it. Whatever deeper moral content it had is
stripped out.
And it leaves “good” with little content in itself; Johnson especially
even problematizes the heroics of bravery, self- sacrifice and martial valour
with Rose Tico’s antics. The infamous line “not by destroying what we hate, but
saving what we love…” perhaps betrays Rian Johnson’s insecurity about his own
film – he spends little screen time celebrating the Resistance’s virtues, but
instead pillories Kylo’s entitlement, Poe’s disrespect toward a female superior,
and (most embarrassingly) capitalist profiteers who’ve apparently funded the
Star Wars this whole time.
Rey is but a walking negation of Kylo. She and the
Resistance are a set of action figures arrayed against a child’s idea of evil. You’re
not really meant to like Rey and the
Resistance– you just hate the idea of privilege that Kylo represents. Thus the
thematic baggage of wokeness has ironically hobbled the franchise’s first female
protagonist.
This is a problem Rise
of Skywalker seems aware of and tries to redress (admittedly in an awful
rush), introducing Rey’s Palpatine blood and giving her a scene or two to chew
on it. And if there have been jabs https://www.youtube.com/watch?v=LAs0bpzBJgk
in this trilogy toward the old core fanbase, perhaps JJ Abrams closes with a
satire of the woke bunch in General Hux, who scornfully declares “I don’t care
if you win – I want Kylo Ren to lose!”
But it’s too little, too late.
The themes and family drama of the original trilogy (if not
the special effects and hairstyles) are timeless, thanks of course to Joseph
Campbell. Rather than advancing the IP into more mature subjects and new audiences,
I fear the liberation ethos has rendered Star Wars shallower than ever, and will
quickly date the sequel trilogy to the trite culture wars of our own silly
times. Sadly, much of genre fiction may suffer the same fate before the lesson
is learned.
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